So how do you talk about the future with intentions in Japanese?
Use the present tense for it. Instead of "watashi wa nihon ni iku darou. (I would go to Japan", you can use "watashi wa nihon ni iku. (I will go to Japan)" and instead of " kare wa nihon ni iku deshou. (He would go to Japan)", you can use "kare wa nihon ni ikiimasu. (He will go to Japan). "darou" is <informal> and "deshou" is <formal>.
That's right, the present tense in Japanese is also an expression of intentions.
But it's not limited to the Japanese language. When you say "I go" in English or "Voy" in Spanish, it seems to have the same intention, just with a lesser degree.
I'm not sure about the details of the difference, but it may be that the future tenses in English and Spanish also include not only intentions but also speculations.
Let's examine this a bit more closely!
"I will go to Japan."
When a person says, for example "watashi wa nihon ni iku." or "I will go to Japan." in English, it certainly implies that person's own decision. It can't be more certain than that, because the person is speaking for himself or herself.
"You will go to Japan."
But what about when you say, "anata wa nihon ni iku." "You will go to Japan." in English? "anata (You)" is in the second person, in front of you or on the phone, and you can get that intention out of them either way, so it's pretty reliable information. However, if that person is like many Spaniards (sorry!), you can't tell if he will change his mind soon after.
"He(she) will go to Japan."
When you say "kare (kanojo) wa nihon ni iku." or "He(she) will go to Japan." in English, the situation is quite different. Yes, "he (she)" is in the third person, meaning that he (she) is not in front of you or on the phone. Even if you have asked him/her about his/her intentions before, some time has passed, and you cannot guarantee the certainty of his/her intentions.
If the subject is first person (I, we), the speaker can say the person does have intentions, but if the subject is second (you) or third (he, she, they), the speaker cannot be sure of his/her/their intentions and has to speculate or assume.
If this is the case...
Then the Japanese words "darou" and "deshou" can be considered as part of the future tense of Western languages. If someone says, "A-san wa rainen daigaku wo sotsugyou shimasu. (Mr. A will graduate from university next year)", this is not an absolute statement. He could make a fatal mistake on a graduation exam, or he could get a sudden illness, and there is really no guarantee of life in our lives.
After all, when we talk about the second or third person, it would be much more realistic for us to use inferences such as "...deshou (would be...)", "...hazu desu (should be...)" or "...to omoimasu (I think that...)".
"There is no future tense in Japanese!",
but also "There is a future tense in Japanese!".
It is an ambiguous story that comes to an either conclusion!
Now, what do you think?
I hope we have gone through much of Japanese verbs. Did you get those? We'll talk about some of the things I've left out later. From next time, we'll start discussing about Japanese adjectives. Stay tuned !
ーーー The next post will be